Showing posts with label russia. Show all posts
Showing posts with label russia. Show all posts

Sunday, July 10, 2011

Now and then: Forced Jewish conscription and the Volga River

The Volga River in Kazan, where 1,000 Jewish children did
a monumentous act of Kiddush Hashem in 1836

On Sunday a boat carrying 182 people sank in the Volga River near the city of Tatarstan. News agencies are reporting one dead and at least a hundred people missing.

In the auspicious week of Yud Bes - Yud Gimmel Tammuz, the holiday of the liberation of the Freideker Rebbe (1880-1950) from Russian prison, we learn that the Volga River has not forgotten. Upon being released from Soviet prison, the Friedeker Rebbe made sure to emphasize the significance his release for all of am yisrael for generations to come: "It was not myself alone that the Holy One, blessed be He, redeemed on Yud-Beis Tammuz, but also all who love the Holy Torah and observe its commands, and so too all who bear the name ‘Jew’."

The Rebbe's imprisonment as well was a direct result of his mesiras nefesh (self-sacrifice) for the Jews of Russia and the Torah. Despite persistent surveillance by the Russian secret police, the Rebbe continued to strengthen Torah observance through establishing clandestine Torah schools for children, mikvahs, and yeshivas. During the Russo-Japanese War of 1904-05, the Friediker Rebbe made great efforts to provide kosher food and supplies for Jewish conscripts of the Russian army in the Russian far East year-round and during Passover.

In the 19th century the Russian army essentially began abducting Jewish boys from the age of 12, placing them in six-year military schools, and requiring them to serve for 25 years after their studies. Between 1827 and 1856 between 30,000 and 70,000 Jewish boys served as compulsory conscripts, comprising 20% of conscripts in Riga and Vitebsk and as much as half of conscripts in Kazan and Kiev. During the Crimean War (1952-1856) these the Jewish percentage of recruits tripled.

The first draft of 1827 called for 1,800 Jewish conscripts, half of whom were children. Whereas other populations were called to provide conscripts between 18 and 35, Jews were required to provide conscripts between 12 and 25. All conscripts were institutionally malnourished, and kosher food far from available. By Russian policy conscripts were encouraged to convert to Orthodox Christinaity, and Jews boys were forced into baptism. Estimates are that one third of Jewish forced conscripts, or cantonists, underwent conversion between 1827 and 1844.

In Cantonists: Jewish Children as Soldiers in Tsar Nichloas' Army, by Adina Ofek (Modern Judaism: 13:3, Oct. 1993, p. 286), the author retells an account of a group of around 1,000 Jewish children recruited to be conscripts in the Russian army, who were ordered to be baptized in the Volga River in the city of Kazan during a visit by Tsar Nicholas in the summer of 1836. All the children, some as young as nine, were marched into the river together. Yet to the Tsar's astonishment, the children held on to each other, waded deeper into the river and drowned themselves in an unfathomable act of kiddush Hashem.

Hashem does not forget his people. Imagine the pure and holy mesiras nefesh of one Jewish boy who walked into the river by his own will in order to glorify God's name for eternity, the preciousness of that soul is not forgotten, the memory has not faded, every tribulation that every Jew throughout history faced is recorded and calculated, every detail precious and ever relevant to the Almighty, whose merit shines upon all future generations. May Hashem's love for his people overflow upon His middot and His people and may He usher in the geulah in the merit of the tefilos of these holy souls.

נצח ישראל לא ישקר



See map below for the proximity of Kazan (A) and Tartastan (B)



View Larger Map



Thursday, June 23, 2011

Divine Providence and the Iranian Nuclear Program: A Roundup


Mushroom cloud from the atomic bomb at Nagasaki

In Aristotelian philosophy, God is the unmoved mover, whose act of constant self-contemplation is the object desire of the entire universe and thereby the purpose of its existence and motion. Despite the fact that the deity's self-contemplation is continuous and all-encompassing, it is thought to be a paradox that God could have particular knowledge of this world, since that would so to speak 'lower' Him from His lofty level.

In Jewish sources, this paradox is embraced, and God is conceived of as both lofty, transcendent, complete and perfect, and at the same time, possessing full and complete knowledge of the world to the greatest detail. God's knowledge of this world can be compared to a person's effortless awareness of the limbs of his own body. (Yet as opposed to a person, who knows only the feeling of his limbs, a more appropriate yet still incomplete metaphor would be an imaginary all-knowing scientist, who knew every microscopic detail of all the processes transpiring in his physical being).

In any event, Judaism posits that there is no contradiction between a perfect, transcendent God and His complete knowledge of this world. What's more, God's knowledge of this world is inseparable from His overseeing of this world. If we were to extend the metaphor, this would be a mega-scientist, who is not only all-knowing of his internal processes, but also has the supernatural ability to control these processes--more precisely, whose very awareness of these processes is also the means by which they come into being. In other words, God's contemplation of the world is at the same time God's direction of the world, such that there is not a blade of grass over which there is not an angel telling it: grow, grow! 

If God's intimate knowledge applies to nature, all the more so for the human being, the pinnacle of nature, created in the divine image. And if God's providence extends over all of humanity, all the more so for the Jewish people, the apple of God's eye, and for Israel, the political entity whose growth is both the manifestation and the springboard for the ultimate redemption of the Jewish people and the world. The Land of Israel - the land over which God's eyes rest, from the beginning of the year to the end of the year.

The Hebrew word for Divine Providence, hashgacha, derives from a Hebrew root related to no other words of the language. The verb form of the word, hishgiach--to watch over--appears as a description of the Beloved of the Song of Songs (2:9):
My beloved is like a gazelle or a young hart; behold, he stands behind our wall, he looks in (=mashgiach) through the windows, he peers through the lattice=
According to some interpretive traditions, God is compared to a gazelle because a gazelle runs off with its head turned backwards, its gaze locked on the point from where it escaped. In this sense, the verses about the gazelle in the Song of Songs correspond to the Jewish people's cry to God: If you are to run off (as it appears that the Divine Presence departed after the destruction of the Second Temple), then please, we beg you to do so as a gazelle, and continue to gaze back at us, despite the distance between us. In this sense, God's gazing, or the Divine Providence discernible in an individual's life and in a nation's history, is the reshimu - the impression left of the Divine Presence in the world, after its contraction and despite its hiding. The task that remains for us is to discern God's involvement in our lives on both a personal, national and global level--and if the destruction of the Temple meant the disappearance of such clarity, then the reconstruction of such clarity is the reconstruction of the Temple. A person who has knowledge - it is if the Temple has been rebuilt in his days.


March 12, 2011: Japan's nuclear program received a massive blow when a tsunami hit its Fukushima nuclear power plant and led to an international nuclear crisis on par with Chernobyl. One less-known facet of Japan's nuclear energy program is the country's ties with Iran: Several weeks before the Fukushima accident, Japan's deputy minister for foreign affairs, Bessho Koro, visited Tehran to meet with Iranian Foreign minister Ali Akbar Salehi and carry the message of a pro-Iran Japan. Moreover, one month prior to the Fukushima meltdown, a Washington source anonymously disclosed that Japan and Iran had recently agreed that 70% of Iran's low enriched uranium would be moved to Japan and delivered back to Iran in the form of nuclear fuel rods, intended for "medical use". 

May 9, 2011: Iran's first-ever nuclear power plant in Bushehr begins fuel consumption, and is slated to begin to generate electricity in two months' time. Less than a day after the plant became active, a 4.8 earthquake hit the city of Reig in the Bushehr province, not far from the plant. The earthquake occurred not long after Japan's tsunami led to an international nuclear crisis at the Fukushima plant. Days before Bushehr was activated, the French ambassador to the IAEA expressed concern regarding the Bushehr plant. A week earlier, after a cooling plant at Bushehr shattered, an expert on Iranian nuclear issues for the Carnegie Endowment emphasized the international community's concerns on Russia's decision to move forward on Bushehr.

June 23, 2011: Russian news sources reported that five Russian scientists who assisted in the design of the Bushehr plant were among the victims of Monday's plane crash near Petrozavodsk in northern Russia. According to YNet, the five nuclear experts were the individuals responsible for ensuring the plant would withstand natural disasters. (The Bushehr nuclear power plant is located at the junction of three tectonic plates along the Persian Gulf). Russian news sources reported the deaths were "a great blow to the Russian nuclear industry." 

Yet despite the connection between the Iranian nuclear program and the crash, Russian investigators are not pointing fingers. Investigators have thus attributed the crash to human error and technical malfunction. According to a Russian source: "Although Iranian nuclear scientists have in the past been involved in unexplained accidents and plane crashes, there is no official suspicion of foul play."

Because sometimes, Hashem is the best Mossad operative.


Monday, May 9, 2011

Iran turns on Bushehr, quake hits

On Sunday, Iran's first-ever nuclear power plant near the gulfside city of Bushehr began fuel consumption for the first time since construction began in 1975. The Bushehr plant was started in 1975 by German contractors, but construction was brought to a halt after Iran's Islamic Revolution in 1979. In 1995, the Russia began to oversee resumed construction of the plant.

The Bushehr Nuclear Power Plant is located at the junction of three tectonic plates along the Persian Gulf, 11 miles outheast of the city of Bushehr. On Monday morning, 02:47 local time, less than a day after the plant became active, a 4.8 earthquake hit the city of Reig in the Bushehr province. See map below for just how close the earthquake (A) was to the power plant (B):


View Larger Map


Iran boasts that the plant is quake-proof and will not experience a situation similar to that of the Daichi plant in Fukushima, Japan. Yet only three days ago, before the plant began to operate, the French ambassador to the International Atomic Energy Agency, Florence Mangin, expressed concern regarding the Bushehr plant in the context of global nuclear security. According to Mangin, Iran is unwilling to adhere to key conventions regarding nuclear activities.

On Sunday, a cooling pump shattered at the Bushehr plant, forcing a shutdown during its initial start-up phase. According to Mark Hibbs, an expert on Iranian nuclear issues at the Carnegie Endowment for World Peace, the pump failure “raises questions about the decisions the Russians made to move forward with emergency coolant system that’s 30 years old."

According to Bloomberg, experts' safety concerns hinge on the plant's hybrid design, Iran's reluctance to join international safety monitoring programs, and the unknown reliability of some of the original components. According to Bill Horak, chariman of the nuclear cience and technology department at Brookhaven National Library in New York, Russians used old parts supplied by the Germans in the 1970's in order to cut costs on the plant's construction.

Countries concerned in particular about the plant's safety include Kuwait and Saudi Arabia, who would be affected within hours of a potential radiation leak at Bushehr, according to the Kuwait Center for Strategic studies. Long-term contamination in the Gulf could prove fatal, as gulf states rely on desalinated freshwater for their water needs. In the present situation, surrounding countries are forced to count on shaky Iranian promises and Russian certification.

According to Moscow Defense Brief, the US viewed Russia's involvement in Bushehr as indirect support for the Iranian nuclear arms program, and until 2005 Washington exerted significant pressure on Russia to stop the project and urged other countries to ban their companies from taking part. Yet in 2005, after Moscow and Tehran signed a deal under which spent fuel would be returned to Russia, the US lifted its opposition. Under the arrangement, Russia provides the nuclear fuel from the plant and Russian experts will run the plant for several years.

An official launch ceremony for the plant was held in August of last year. After the launch ceremony, the former head of Pakistan's Inter-Services Intelligence--the organization now "interrogating" bin Laden's widows--celebrated the launch, declaring: "Iran's nuclear gains benefit Muslims".

In the week leading up to the launch ceremony, US Ambassador to the UN John Bolton warned that Israel only has days to strike the plant, as an attack on the plant after fuel has been delivered would trigger widespread radiation.

Tuesday, March 15, 2011

Radiation levels on the rise in Vladivostok, Russia, 800 km from Fukushima

Reuters reports:
Radiation in Vladivostok, some 800 km (500 miles) northwest of Japan's Fukushima nuclear plant, were 1 microroentgen per hour higher at 0400 GMT than six hours previously, the regional interior ministry said.
Russia's military said it was on alert to evacuate people if required from Russia's Sakhalin island and the Southern Kuril island chain which is at the heart of a territorial dispute with Japan, Interfax news agency reported.
Called the Northern Territories by Japan, they are inhabited by Russians and one of the islands, Tanfilyeva, is a mere 6 km (4 miles) from Japan's coast.

Thursday, January 20, 2011

Russia calls for unified Palestinian state with East Jerusaelm as its captial




On Wednesday, Russian President Dmitry Medvedev and King Abdullah II of Jordan vowed to work together to achieve an independent Palestinian state and boost energy cooperation. Before the talks, Medvedev announced: "I have told my Palestinian friends that the eventual target will be the establishment of a modern, unified and sovereign state with East Jerusalem as its capital."

On Tuesday, Medvedev visited Jericho, where he met with Palestinian president Mahmoud Abbas. There he used the opportunity to call on Israel to stop building in Judea and Samaria. Medvedev said there would be "no progress" without an Israeli decision on "settlement building".

Medvedev and Abdullah also discussed ways to spur Russian investments in Jordan's nuclear industry. Russia's ZAO Atomstroyexport is one of three companies which is vying for a role in building Jordan's first nuclear reactor by 2019. The others include France's Areva and Japan's Mitsubishi. In recent years, Jordan signed nuclear cooperation treaties with Russia and nine other countries in preparation for its nuclear reactor. According to government estimates, Jordan has 70,000 tons of uranium deposits. (Bloomberg)

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