Showing posts with label moon. Show all posts
Showing posts with label moon. Show all posts

Tuesday, June 28, 2011

Friday: Partial solar eclipse, Erev Rosh Chodesh Tammuz

This Friday, Erev Rosh Chodesh Tammuz, will mark the third of a rare series of three eclipses within a month and a half of each other: a partial solar eclipse on June 1st (Yom Yerushalayim), a lunar eclipse on June 15th, and the upcoming partial solar eclipse on July 1st. Although I usually refrain from personal rants, I must say that I feel my blogging activity was affected by these celestial phenomena (all of which it goes without saying are completely in the hands of the Creator of the Universe, who can do what He wills at any point): From Lag Ba'Omer through June 10th I was completely without words; around June 15th, which was the week of Parshas Shlach, I felt inspired to blog about the birthpangs of Mashiach after a period of relative concealment, and now again I feel somewhat at a loss for words but nonetheless motivated to try and put the pieces together, taking a bird's eye view of this year.

Looking back a bit further, a major point this year was March 9th, which marked the beginning of the 9th wave on the Mayan Calendar, the last stretch before the expected Great Transformation of 2012. According to the Mayan calendar, the seventh wave, which brought about global consciousness, began in 1755 BCE, which marks the beginning of the spread of Jewish mysticism according to the Ba'al Shem Tov's prophecy. The eighth wave - galactic consciousness -  began on January 5 (17 Tevet), 1999 (around the time when the internet really took off), and the ninth - universal consciousness - began on March 9th of this year.

Two days after March 9th (3 Adar Bet), a tsunami hit Japan, ensuing a global nuclear crisis that is still unfolding to this day, which has delivered a major blow to man's aspirations for nuclear power worldwide (and to the Iranian nuclear program in particular). As if Japan wasn't enough, a week later, the US and NATO countries declared war on Libya.

According to astrologers, solar eclipses, which occur every six months, set the tone for the next half-year of personal and global phenomena. The last solar eclipse occurred on January 4th of this year. During that time, I blogged about the relevance of such an event for Israel and the Jewish people, and in particular about the potential for negative outcomes (G-d forbid). However, looking back, the message of January-June 2011 is that Israel's destiny is greater than we can imagine; Hashem is shaking the entire world up in preparation for our redemption. If the first half of 2011 brought us an international nuclear crisis and unprecedented political revolution across the entire Middle East, what lies ahead? These are the questions that are born during a moment when the sun, earth and moon are aligned, in an era which ancient cultures saw as the last chapter of history.

Finally, how fitting that Erev Rosh Chodesh Tammuz be the day on which the far oceans will witness a solar eclipse; on Gimmel Tammuz, our leader Joshua, the messenger who saw that the Land of Israel was very good, commanded the sun to halt in the sky and remain there until the Jewish people conquered all of their enemies, and were able to dwell in the Land. Of course Gimmel Tammuz is also the day when the Tzaddik of our generation, the Lubavitcher Rebbe, ascended to the upper worlds, leaving us with his legacy and teachings, more alive than ever.

The Rebbe taught that although Tammuz is a month which originally held days of mourning, it has the potential to be the month of redemption, which was revealed in a year as late in history as 1927, when the previous Lubavitcher Rebbe was freed from prison in Soviet Russia. Upon his release the Rebbe informed the generations to come:
It was not myself alone that the Holy One, blessed be He, redeemed on Yud-Beis Tammuz, but also all who love the Holy Torah and observe its commands, and so too all who bear the name ‘Jew’.
May the light of the moon shine like the light of the sun, and may the light of the sun shine seventyfold, and may all darkness be transformed into light.

A guten choidesh!

Friday, January 14, 2011

Zodiac signs updated

Zodiac in a 6th-century synagogue in Beit Alpha, Israel

Accommodating millenia of subtle shifts in earths axis, astronomers are claiming to have restored the original zodiac, shifting the Gregorian dates corresponding the when the sun is in each 'house':
Capricorn: Jan. 20-Feb. 16.
Aquarius: Feb. 16-March 11.
Pisces: March 11-April 18.
Aries: April 18-May 13.
Taurus: May 13-June 21.
Gemini: June 21-July 20.
Cancer: July 20-Aug. 10.
Leo: Aug. 10-Sept. 16.
Virgo: Sept. 16-Oct. 30.
Libra: Oct. 30-Nov. 23.
Scorpio: Nov. 23-29.
Ophiuchus:* Nov. 29-Dec. 17.
Sagittarius: Dec. 17-Jan. 20.
* Discarded by the Babylonians because they wanted 12 signs per year.
The months of the Jewish calendar, which synchronizes the lunar and solar cycles, are named according to the month names of the Babylonian calendar, dating back to the Babylonian exile of the Jewish people which began in 586 BCE.

In Jewish sources, the zodiac is first mentioned in Sefer Yezirah, a mystical text traditionally attributed to Abraham, in which the names of the 12 signs are Hebrew translations of the Latin names. In the midrash anthology Yalkut Shimoni,  the 12 signs of the zodiac are associated with the 12 tribes of Israel. The zodiac also corresponds to the 12 months of the Jewish calendar, and the 12 attributes of the soul.

Calculate your Hebrew birthday here and the parallel zodiac month below (courtesy of Shirat Devorah):

Nissan = Aries
Iyar = Taurus
Sivan = Gemini
Tamuz = Cancer
Av = Leo
Elul = Virgo
Tishrei = Libra
Cheshvan = Scorpio
Kislev = Sagittarius
Teves = Capricorn
Shevat = Aquarius
Adar = Pisces

Tuesday, January 4, 2011

Solar Eclipse, Adar Bet and the Lunar Calendar

sunrise in jerusalem on the morning of the 2010 lunar eclipse
Ha'aretz reports that a partial solar eclipse will be seen today in Israel and in much of Europe, North Afrca and central Asia. In Israel the eclipse will be at it's fullest at 10:41 a.m. GMT (that's 3:41 AM EST or 12:41 AM PST). 

Last Rosh Chodesh Av, before which there was a great deal of messianic speculation, Israel experienced a total solar eclipse.  Prior to that, Israel experienced a solar eclipse during August 1999, also when Bibi was Prime Minister, reports Israel Truth Times. And, going back further, the Christian Astrology and Prophecies site informs us that on November 1, 1948, a comet was seen near the sun during a solar eclipse seen in Africa, months after the State of Israel was born in May 1948. What the site leaves out is that November 1948 is an important date in itself, especially considering the current discussion of borders: the November 1948 armistice line divided West and East Jerusalem. On the one hand, this was a great victory for Israel, securing control of much of the holy city and enabling it to begin to re-establish it as its capital. On the other hand, this left the Kotel and the Old City in the hands of Jordan, until 1967. Essentially, anyone supporting a return to 'pre-'67' borders is a supporter of the November 1948 armistice line. (Keep in mind: If all the Arab world wants is 1967 borders, why did they instigate war against Israel when the situation was exactly so?)

According to the the Talmud, Masechet Brachot (Tractate on Prayer), a solar (as opposed to a lunar) eclipse is a bad omen for non-Jews but a good sign for the Jewish people. During a solar eclipse, the strength of non-Jewish civilization is eclipsed, so to speak, by the moon, representative of the Jewish people. While the Gregogrian calendar is based on the sun's cycle, the Jewish holidays are celebrated according to the moon's movements, with modifications to align the calendar as a whole with the sun's cycle as well. This year, for example, an additional lunar month (Adar Bet) is inserted into the Jewish calendar, which will offset the trend of this year's 'early' Channukah. Lucky for us, Adar is the month of joy: the rabbis said that if one has an upcoming trial against a non-Jew, he should try to have the trial fall in the month of Adar. Since this year there are 2 Adars, there is twice as much eit ratzon, or time when we are judged with compassion.

In this way the moments of a solar eclipse, like the month of Adar, are auspicious: a relatively small effort on our behalf in the right direction can bring about massive shifts in the world and in the worlds above. 

If you read this in time, try to tune in with your thoughts, words and actions while Israel is experiencing moments of unhampered strength, by doing one or more of the following:

1. Say a chapter of Tehillim (Psalms), such as the one for your year (your age +1), or for a relative who passed away (the age they would be now +1), or one you connect to, with love for the entire Jewish people as one in mind.

2. Give tzedaka to the poor of Eretz Yisrael (if it's late where you are, then preferably online). By giving tzedaka to Eretz Yisrael, it is like we are fulfilling the mitzva of being here. Walking home through the center of town in Jerusalem yesterday evening, I encountered more people than ever collecting tzedaka. Old limping men, old religious women, young married women, all cold from the winds blowing as evening approaches. Tzedaka brings the geulah.

3. Learn Zohar or another book about the inner dimension of Torah, such as Rebbe Nachman's teachings, or Rabbi Yitzchak Ginsburgh's books. Learning the inner dimension of Torah also has the power to bring about our collective and ultimate redemption.

4. Make someone you love happy. Cheering up a fellow Jew no matter what reasons there are for being down is a huge mitzvah.

5. Light a candle for a tzaddik and pray for what you or your loved ones need.

Kol HaYeshu'ot!!

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